Portrayal of Living a Borrowed Identity in Bhavani Prasad Mishra’s poem ‘Kya Karte Rahtein Hain’

In this paper I would like to dwell on the subtle interiorization of coloniser’s culture by the educated Indian in  the postcolonial  city space  as reflected in Bhavani Prasad Mishra’s poem ‘Kya Karte  Rahte  hain’This poem can be read as a document of fractured modern identity of the educated class in Indian cities at the threshold of post Gandhian era. Gandhi had criticized this class for becoming obsessed with Englishman’s language and ways. Bhavani Prasad Mishra, a Gandhian in thought and by practice, is deeply disturbed by the Englishman’s parting gift, the poisoned sweet that is being spread by the modern education system. The poem is about a class which is obsessed with English language and culture. It describes how the Western mode of education and work patterns have shifted our attention and energy away from our more urgent  problems  to  pursue the goal of becoming a ‘Developed Nation’, an idea propagated by the West. Mishra’s poem questions this belief and undercuts the notion that achieving the status of a developed country would provide us with immense power and endless zones of comfort and convenience.

Critical Thinking and Technology-mediated Collaborative Learning: An Interface


21st century has seen globalization, IT boom and the Internet shift the world focus from an industrial economy to a knowledge-based society impacting the ELT paradigm across the world. In the light of rapid pace of socio-economic development and the emergence of information age, demand has arisen for ‘knowledgeable workers’ and ‘smarter graduates’ equipped with a set of new skills and attitude towards work.

Facilitating Discourse Construction in Second Language

I feel sad and even annoyed when I hear teachers and parents complaining about the poor performance standards of students in English. ‘This is unfair,’ I would say to myself.  ‘Have we ever asked those kids to communicate their ideas?’ No. All what we have done is teach them bits and fragments of English in terms of discrete sounds, words and sentences. When we ask them a question we expect them to reproduce the information that has been given to them.  We don’t want them to come out with their ideas; nor do we encourage them to ask us questions, as both involve risk, the risk of making errors. Probably we have taught them hundreds of questions and answers and also have made them do several vocabulary and grammar exercises. We even go to the extent of teaching them nuances of pronunciation. By definition none of these activities provide space for communication, though we may claim that we are following communicative language teaching. I feel annoyed because this is a collective treachery inflicted on the learners as well as the teachers.

An Interview with Dr Hemachandran Karah

Dr Hemachandran Karah is Assistant Professor at the Centre for the Study of Developing Societies (CSDS). Karah works in the fields of disability studies and medical humanities. Following his doctoral research at Cambridge on the writings of Ved Mehta, Karah has been working on a book manuscript concerning the narratives of blind culture. In the long run, Karah is expecting to contribute towards academic debates in the areas of disability, health, and medicine. Here, in an interview with Manjari Chaturvedi and Chandra Nisha Singh, he shares his thoughts on the idea of disability pedagogy eventually moving towards a brainstorming session on newer horizons in the field.


Manjari Chaturvedi (Manjari): Hema, tell us about your early days as a student. How did you learn English following your school education in Tamil?

Hemachandran Karah (Hema): It was indeed a messy affair to begin with. Telugu and Tamil were my primary languages of thinking, playing, and breathing. While one spoke Telugu at home, the world of learning opened up solely in Tamil. This is not to mention the amount of rote learning in Tamil one has to comply with during the waking hours.

When I joined Loyola College (formerly Madras, and now Chennai), I chose to read English Literature. This was in a sense taking the English language bull by its horn. (We all laughed!) But, actually it was not that difficult; thanks to bazar guidebooks! I used to depend upon them heavily. Interestingly, they all had Tamil and English summaries and cursory reviews of the novels of Jane Austen, Thomas Hardy, and what not.  So, one can get a feel of a novel with a detailed vernacular review. They also offered me a cultural translation of a British world which was so far away by way of language, culture, and time. Moreover, these guidebooks are intelligent templates of our examination-driven academia.  All one has to do is to commit the template contents into memory. The templates host paraphrases, themes based Q and A sections, synonyms and antonyms of a hard-hitting words cluster, and even commentaries on historical context of a literary masterpiece. Probably, one can claim that the bazar guidebooks were an erstwhile Wikipedia portal in themselves. Obviously, many of us helped ourselves with a good many of them to crack a seemingly advanced undergrad course in English. On the spoken English front, my first port of call was always The BBC. Those days, imitating the accent of a BBC reporter was my fond hobby (you should ask my sister about this!). Of course, the BBC stuff did not help me with written English. My teachers, both at tertiary level and thereafter, told me that my writing was sketchy, illogical, and completely unorganized. Then, and now, we haven’t evolved structures beyond a classroom setting that can cater to pupils who are in a similar situation. In inclusive education, the main issue is not about how to make books accessible; say audio and braille formats. The concern is the starting point itself. It is like this: In an unequal marathon setting like ours, students start at various distances. One who has a better cultural capital begins the race already much ahead of others. Some really lag behind so much that their starting point in the marathon is far behind the track area itself. We need to understand this first before talking about disability pedagogy, and the like.

That said, I started much late for a career in writing. Writing is a different game altogether. One can deploy camouflages in the spoken domain, and not so easily in the written medium.

Inclusive Practices

Two decades ago, the UNESCO supported World Conference on Special Needs education led to the creation of the Salamanca Statement and Framework for Action on Special Needs Education. The key premise of the action plan was to encourage schools to “accommodate all children regardless of their physical, intellectual, social, emotional, linguistic or other conditions.” The statement further states that children who are “disabled… and…from other disadvantaged or marginalised areas or groups” need to be catered to by the school system (Salamanca Framework, 1994). Inclusive education is thus an umbrella term that encompasses educational practices across institutions that are sensitive and responsive to diverse populations of children.